A Newar celebration that praises the
removal of the evil spirits from the country
Quite possibly the
most striking celebrations celebrated by the Newari ethnic not really set in
stone to get phantoms and awful spirits far from their home. To accomplish this
they ordinarily play out the antiquated custom of consuming straw figures of evil
presences. Everybody takes an interest with their own little phantom, while the
primary huge figure is scorched at nightfall. A genuinely astounding scene with
odd moves and customs.
The festivals are
hung on the fourteenth of Sawan month that falls in July or August of Gregorian
schedule. Twofold check the dates with the neighborhood individuals to ensure
you are there at the ideal opportunity.
Fakers of the
devils are raised at road intersection. Individuals place pots of cooked rice
at such convergences for him. A man donning beat up paint all around his body
approaches asking for cash. By the day's end, the sham is hauled to the close
by stream bank for removal with the painted man sitting on it. Individuals
offer the spurious food and meat.
On this day,
individuals likewise wear metal rings called gathemangal ko aunthi. This Ring
is accepted to have the ability to defend individuals from all ills and
underhanded spirits. . Prior to dusk, local people hammer three legged nails
onto the entryway lintels to drive off the apparitions. There are different
legends and fantasies joined to theGhanta Karna demon that is venerated just as
dreaded. Youngsters make fakers of ghantakarna is made of bamboo, parts of
plants and dry labyrinth plant. At the point when someone passes by the side of
the likeness the kids gather cash from them for the sake of Ghanta Karna.
Anyone wonders whether or not to give the cash the youngsters being to yell
considering him the grandson of the evil presence - see the grandson of Gathe
Mangal coming! This day denotes the start of the one-month long Lakhe
Naach.
In the old time,
when little water and brutal tempest brought sickness because of illnesses like
stomach related infections, generally normal throughout the late spring, individuals
thought malicious spirits were to be accused. They accepted, it to be a direct
result of the shortfall of the Nine Durgas, underhanded spirits were allowed to
go into the city to cause such difficulties.
Individuals are
seen doing following things in this day.
- Cleaning the
houses
- Showcasing the
amazing dramatization in the roads
- Make a sham
indicating ghanta karna and place it at the go across streets of the central
avenues
- Young ladies
hang their hand-made dolls on this model to shield themselves from terrible
spirits
- Individuals wear
rings made of created iron metal on their fingers and decorations made of
silver or gold on the wrist and lower leg of their kids
- Young ladies put
'mehandi' on their palms
- Gathering of
young men meanders requesting aid yelling 'Aaju Jaya Haa, Om Shanti Jaya
Nepal'. Before, the gathered cash is utilized for the ceremonial works of their
passed relatives.
- Nearby
individuals accumulate to standing up the model and a beast like design is
portrayed on it.
- 'Aaju Jaya', one
who mimics Ghantakarna by covering himself with paint is presented with beaten
rice with curd under the likeness.
- 'Aaju Jaya' is
then made to wander the roads with consuming light of husk and asking for gift.
The man moves around the representation for multiple times. Everybody
volunteers to drag Ghantakarna to close stream.
- In any case, in
the process 'Aaju' escapes coming.
Despite the fact
that no one knows when this celebration was begun, it has been referenced to be
commended in Lichhavi period throughout the entire existence of Gopal Bansha.
In any case, there are numerous legends about this celebration being praised in
the middle age as well.
As per an old
stories, an evil presence called Ghantakarna with a couple of chimes on his
ears used to frighten individuals by killing them. He was called Ghanta (Bell)
Karna (Ears) to recognize him by his chimes on the ear.
At the point when,
all endeavors to kill the evil spirit were not effective. A cunning frog anyway
was fruitful in killing the evil spirit by catching him in a bog when he was
headed to chasing. It is informed that the day denotes the festival of
Ghantakarna celebration. That is the explanation, individuals from newar networks
love frog on that day.
It is additionally
disputable on whether Ghantakarna was an evil presence or a divine being as
Hindu love Ghatakarna as a lover of Lord Shiva while in Buddhism he considered
an image of god Bhairab.
7 Comments
A Newar celebration that praises the removal of the evil spirits from the country
ReplyDeleteThe festivals are hung on the fourteenth of Sawan month that falls in July or August of Gregorian schedule. Twofold check the dates with the neighborhood individuals to ensure you are there at the ideal opportunity.
ReplyDeleteYoung ladies put 'mehandi' on their palms
ReplyDeleteThe festivals are hung on the fourteenth of Sawan month that falls in July or August of Gregorian schedule.
ReplyDeleteThis day denotes the start of the one-month long Lakhe Naach.
ReplyDeleteHe was called Ghanta (Bell) Karna (Ears) to recognize him by his chimes on the ear.
ReplyDeleteAs per an old stories, an evil presence called Ghantakarna with a couple of chimes on his ears used to frighten individuals by killing them. He was called Ghanta (Bell) Karna (Ears) to recognize him by his chimes on the ear.
ReplyDelete